1 Korintus 6:10
Konteks6:10 thieves, the greedy, drunkards, the verbally abusive, 1 and swindlers will not inherit the kingdom of God.
1 Korintus 8:9
Konteks8:9 But be careful that this liberty of yours does not become a hindrance to the weak.
1 Korintus 12:31
Konteks12:31 But you should be eager for the greater gifts.
And now I will show you a way that is beyond comparison. 2
1 Korintus 13:4
Konteks13:4 Love is patient, love is kind, it is not envious. Love does not brag, it is not puffed up.
1 Korintus 13:13--14:1
Konteks13:13 And now these three remain: faith, hope, and love. But the greatest of these is love.
14:1 Pursue love and be eager for the spiritual gifts, especially that you may prophesy.
1 Korintus 14:8
Konteks14:8 If, for example, the trumpet makes an unclear sound, who will get ready for battle?
1 Korintus 14:31
Konteks14:31 For you can all prophesy one after another, so all can learn and be encouraged.
1 Korintus 14:33
Konteks14:33 for God is not characterized by disorder but by peace.
As in all the churches of the saints, 3
1 Korintus 15:11
Konteks15:11 Whether then it was I or they, this is the way we preach and this is the way you believed.
1 Korintus 15:21
Konteks15:21 For since death came through a man, 4 the resurrection of the dead also came through a man. 5
[6:10] 1 tn Or “revilers”; BDAG 602 s.v. λοίδορος defines the term as “reviler, abusive person.” Because the term “abusive” without further qualification has become associated in contemporary English with both physical and sexual abuse, the qualifier “verbally” has been supplied in the translation.
[12:31] 2 tn Grk “a still more excellent way.” In this context the phrase has an elative rather than a comparative sense, however.
[14:33] 3 sn This phrase may be taken with v. 33a.
[15:21] 4 tn Or “through a human being” (a reference to Adam).
[15:21] 5 tn Or “through a human being” (a reference to Jesus Christ).